Today in church, we learned about the story of Jonah. The first thing that popped into my head when the sermon started was the cartoon picture titled “Jonah and the Whale” that used to hang in every Sunday school class I was in from about 2 years old up through elementary school: Jonah sitting upright in an open space walled in by ribs and pink skin, an placid look on his face and a lit candle in his outstretched hand. This mental picture got me thinking about how, while children don’t necessarily need a biology textbook-style diagram of what a man inside a fish would really look like, framing the story of Jonah in a cartoonish context encourages young people growing in faith to leave it behind in children’s church as if they are taking on a 1 Corinthians 13:11 mindset and “putting away childish things.” If the story of Jonah puts a bit of doubt in your heart like it once did mine, perhaps it’s time to take down the Sunday school poster and face the reality of what the belly of the fish really was: not a moderately spacious, mostly dry hideout with a lit candle inside, but a crowded, pitch-black sarcophagus of flesh in which Jonah most likely laid on his back, completely unable to move. Throughout Jonah chapter 2, Jonah shares his distress with God, painting the image of seaweed wrapped around his head much like the burial clothes of the day. He even compares the belly of the fish to the “belly of Sheol,” a common biblical reference to the “place of death.” If we form a composite sketch from Jonah’s first-hand description of the scene, we see that Jonah was not just trapped in the belly of the fish. For three days and three nights, as Jonah lay on his back in total darkness, body wrapped in an unknown beast’s flesh and face shrouded in the burial clothes of the sea, he was not just trapped. He was entombed.
Now, can you think of someone else in the Bible who experienced three days entombed before coming back into the world again? I’ve heard it said before that, for every major Old Testament story, Jesus offers us a more complete picture, and I see that here more than I ever have before. But you may still be wondering, “What does that have to do with me? It’s great that Jonah’s story points to Jesus’ death and resurrection, but can I apply this to my life today?” Well, friends, it’s no secret that life’s been pretty tough for just about everybody lately. Surrounded by fear and uncertainty, we may all be feeling like we’re in the belly of the beast. An obvious takeaway of this story is that, just like with Jonah, God uses our problems to point others to Jesus, and for many of us, that’s wonderful! But I understand that for many others, including myself sometimes, that just doesn’t feel like enough of a reason to be worth it in the midst of a trial. But there’s still more to the story because, if we really think about it, maybe we’re all more like Jonah than we realize. God told him to go to Nineveh, to meet the Ninevites where they were, and to point them away from their own destructive nature and toward His love and forgiveness.
Regardless of their past, God loved the Ninevites and wanted them to know that, but Jonah hated them as a people and didn’t want them to know God’s love. Sound familiar? The world is undoubtedly entombed in its struggles right now, and we have to acknowledge that, as a whole, we, like Jonah, have fallen dreadfully short of our calling to uphold the love of God and the equality of all peoples. We have been told time and time again to go and make peace among our communities, but deeply-ingrained prejudice and hatred has made us categorize each other and determine that certain groups just aren’t worth our time. This system of thinking that pervades our society can only be called sin. And since sin is often equated to “flesh” in the Bible, we can relate even more to Jonah in that we too are entombed in walls of flesh. It’s a sobering thought to consider that our world is suffering because of the hearts of its people, and we often question God’s purpose in allowing us to fall into the belly of the beast. However, if there’s one thing we can learn from Jonah, it’s that what seems to be our doom is actually what is saving us. I’m sure Jonah absolutely hated the inside of that fish for those three days and nights, but after he was spit out onto dry land, he realized that the “place of death” ended up being the thing that preserved his life. The next time you think that we’ve all been consumed by a beast named 2020, consider that perhaps God is using every earth-shattering event not just to preserve us, but so that we can learn to live smarter, love harder, and strive toward accepting everyone regardless of who they are. Remember that, no matter how we feel right now, the bad times can’t last forever, and it’s only a matter of time before we find ourselves back on dry land. And when that day comes, it’s our choice what we do when we get there.